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Artical on dharmik place of india
Rameshwaram
Rameshwaram is an island situated in thegulf of manner at the very tip of the Indian peninsula. A very important pilgrim centre of the Indians. Rameshwaram is the place from whereLord Rama, built a bridge across the sea to rescue his consort Sita, from her abductor, Ravana. This is also the place where Rama worshipped Lord Shiva to cleanse away the sin of killing Ravana. Both the Vaishnavites and Shaivites visit this pilgrimage which is known as the Varanasi the south. Rameshwaram is significant for the Hindusas a pilgrimage to Benaras is incomplete without a Pilgrimage to Rameshwaram. The presiding deity is the Linga Of Sri Ranganatha, which happens to be one of the twelve Jyotirlingas of India. Rameshwaram is also popularly referred to as the 'Benaras of the south'. In order to attainMoksha it is believed that the visit to Rameshwaram is mandatory. Mythological History According to the Hindu mythology i.e. the storyof Ramayana Lord Rama performed thanksgiving rituals to Lord Rama after the battle at Sri Lanka and his triumph over the demon king Ravana. Owing to this Rameshwaram attracts Vaishnavites (worshippers of Lord Vishnu) and Saivites (worshippers of Lord Shiva) alike. Sri Lanka is at a distance of 24 kilometers from Rameshwaram. In fact the entire area of Rameshwaram is associated with
variousincidents from the Ramayana. Rameshwaram happens to one of the most visited pilgrim sites in India. Location and Area The religious island is spread in an areaof 61.8 square kilometers and happens to be in the shape of a conch. The Ramanatha Swamy Temple occupies major area of Rameshwaram. The masterpiece of Dravidian architecture boasts of the largest temple corridor in India. Different rulers built the Ramanatha SwamyTemple over a period of time starting from the 12th century. The temple comprises of twenty-two wells where the taste of the water of each well is different from the other.
variousincidents from the Ramayana. Rameshwaram happens to one of the most visited pilgrim sites in India. Location and Area The religious island is spread in an areaof 61.8 square kilometers and happens to be in the shape of a conch. The Ramanatha Swamy Temple occupies major area of Rameshwaram. The masterpiece of Dravidian architecture boasts of the largest temple corridor in India. Different rulers built the Ramanatha SwamyTemple over a period of time starting from the 12th century. The temple comprises of twenty-two wells where the taste of the water of each well is different from the other.
Deshnok Introduction
DESHNOK IS A SMALL VILLAGE SITUATED 32 KM SOUTH FROM BIKANER CITY. IT IS CONNECTED BY NATIONAL HIGHWAY AND RAIL.THE HOLY LAND OF DESHNOK WAS FORMED BY TAKING THE CORNER PLOTS OF TEN NEAR BY VILLAGES ABOUT 387 YEARS AGO (AS PER ENGLISH CALENDER). AT THE TIME LOCAL PEOPLE USED TO CALL IT AS DUS-NOK. AS THE TIME CHANGED IT HAS BEEN CONVERTED INTO DESHNOK.THE GREATEST ATTRACTION OF DESHNOK IS THE TEMPLE OF SHRI KARNIMATA. PEOPLE FROM FAR AND WIDE COME TO PAY RELIGIOUS TRIBUTE TO SHRI KARNI MATA. THROUGHOUT THE YEAR THERE'S AN INFLUX OF PILGRIMS. OUTSIDE RAJASTHAN, PLACES LIKE GUJRAT, MADHYA PRADESH, HARYANA ARE AREAS WHERE MATA IS GREATLY RESPECTED AND LOVED. DURING THE TIME OF NAVRATRI THOUSANDS FLOCK TO MATA'S TEMPLE ON FOOT. INNUMERABLE PEOPLE COME ON FOOT FROM NEARBY PLACES LIKE BIKANER, CHURU, HANUMANGARH, SHRIGANGANAGAR AND NAGOR. MATA'S ENIGMA ATTRACTS PILGRIMS FROM ALL OVER. IT IS BECOMING ONE OF THE HOLIEST AND MOST FAITHFUL PLACES IN INDIA. SHE IS NOT SOME SUPERIOR FORCE STANDING AND WATCHING, INSTEAD SHE STAYS EVER READY TO HELP HER DISCIPLES IN WHATEVER WAY SHE CAN.THIS MIRACULOUS TEMPLE IS LOOKED AFTER BY A SPECIAL CASTE CALLED "CHARAN"
Guruvayoor - God's own temple is a famous location where there are about 40,000 devotees visiting to have a darshan of the graceful image of the Lord, the sanctum, sanctorum.It is one of the most important and holiest pilgrim centres in Kerala, South India, attracting thousands of pilgrims from all over India. The major attraction is the temple of Lord Sree Krishna who is also called 'Guruvayurappan'.To trace the history of Guruvayoor, we have to go back a few thousand years. Lord Krishna was born as the son of Vasudeva and Devaki in the dwapara yuga. He was not an ordinary boy! He performed wonderful deeds and everyone was convinced that the boy was none other than Lord Vishnu in human form, an avatar of Vishnu or the perfect manifestation of the supreme power. Before leaving the earth to the heavenly abode, Lord Krishna told Udhava, his foremost disciple that he had installed the image of Lord Vishnu in the temple built by him at Dwaraka.Later Dwaraka was submerged in the sea and Brihaspathi (Guru) recovered the idol and with the assistance of Vayu (Wind God). Together, they traveled all over India in search of a holy place and finally reached Kerala. Here, with the help of Parasurama, they located a holy spot. Guru and Vayu installed the image of Lord Vishnu (Lord Krishna) in the temple built by Viswakarma, the architect of the Gods. As Guru and Vayu together founded the temple, the place came to be called ‘Guruvayupura’ in accordance with Lord Shiva’s wish. Later the name was shortened to Guruvayoor. With regard to the number of devotees visiting each day to receive the Lord’s blessings, Guruvayoor Temple ranks first in Kerala and fourth in India. Considering the number of devotees, it is a ‘Maha Kshetra’.
Bodhgaya Introduction
Bodhgaya is one of the sacred places for the Buddhists as well as for the Hindus. Here under the Bodhi Tree, Gautama attained supreme knowledge to become Budhha, the `Enlighted One'.
"The Buddha once lived here"
Lord Buddha the gentle colossus who founded the first universal religion of the world, worked and lived much of his life in Bihar though he was born in Kapilavastu, now in Nepal. Most of the major events of his life, like enlightenment and last sermon happened in Bihar. Significantly. the state’s name originated from ’Vihara’ meaning Buddhist and Jain monasteries, which abounded in Bihar.
Though the Buddha was born as a Sakya prince in the Terai foothills of the Himalayas, Buddhism as a religion was really born in Bihar and evolved here through his preaching and the example of his lifestyle of great simplicity, renunciation and empathy for everything living. Perhaps the present day life of trauma and tension reminds us of the other alternative that was always available to us, the Buddha’s way of life, gentle and simple.
Several centuries after Buddha’s passing away, the Maurya emperor Ashoka (234-198 BC) contributed tremendously towards the revival, consolidation and spread of the original religion. It is the monasteries Ashoka built for the Buddhist monks and the pillars erected to commemorate innumerable historical sites associated with the Buddha’s life, mostly intact to this day, that helped scholars and pilgrims alike to trace the life events and preachings of a truly extraordinary man.
The Buddha attained enlightenment in Bodhgaya, under the Bodhi tree, 10 km from Gaya. the ancient Hindu pilgrimage centre. The tree from the original sapling still stands in the temple premises. It is the most important Buddhist pilgrimage centre as Buddhisrn was born here.
The magnificent Mahabodhi temple in Bodhgaya is an architectural amalgamation of many centuries cultures and many heritages that came to pay their homage here. The temple definitely has architecture of the Gupta and later ages, inscriptions describing visits of pilgrims from Sri Lanka, Myanmar and China between 7th and 10th century AD. It is perhaps still the same temple Hiuen Tsang visited in 7th century.
"The Buddha once lived here"
Lord Buddha the gentle colossus who founded the first universal religion of the world, worked and lived much of his life in Bihar though he was born in Kapilavastu, now in Nepal. Most of the major events of his life, like enlightenment and last sermon happened in Bihar. Significantly. the state’s name originated from ’Vihara’ meaning Buddhist and Jain monasteries, which abounded in Bihar.
Though the Buddha was born as a Sakya prince in the Terai foothills of the Himalayas, Buddhism as a religion was really born in Bihar and evolved here through his preaching and the example of his lifestyle of great simplicity, renunciation and empathy for everything living. Perhaps the present day life of trauma and tension reminds us of the other alternative that was always available to us, the Buddha’s way of life, gentle and simple.
Several centuries after Buddha’s passing away, the Maurya emperor Ashoka (234-198 BC) contributed tremendously towards the revival, consolidation and spread of the original religion. It is the monasteries Ashoka built for the Buddhist monks and the pillars erected to commemorate innumerable historical sites associated with the Buddha’s life, mostly intact to this day, that helped scholars and pilgrims alike to trace the life events and preachings of a truly extraordinary man.
The Buddha attained enlightenment in Bodhgaya, under the Bodhi tree, 10 km from Gaya. the ancient Hindu pilgrimage centre. The tree from the original sapling still stands in the temple premises. It is the most important Buddhist pilgrimage centre as Buddhisrn was born here.
The magnificent Mahabodhi temple in Bodhgaya is an architectural amalgamation of many centuries cultures and many heritages that came to pay their homage here. The temple definitely has architecture of the Gupta and later ages, inscriptions describing visits of pilgrims from Sri Lanka, Myanmar and China between 7th and 10th century AD. It is perhaps still the same temple Hiuen Tsang visited in 7th century.
AMARNATH
Trek the Holy Pilgrimage
One of the holy trinity, Shiva is a living god. The most sacred and most ancient book of India, the Rig Veda evokes his presence in its hymns. Vedic myths, ritual and even astronomy testify to his existence from the dawn of time. But Shiva, the destroyer, the mendicant, is undefinable: he is the great yogi, the guardian of the absolute. His actions are the themes of the myths in which his nature unfolds.
Legend has it that Shiva recounted to Parvati the secret of creation in a cave in Amarnath. Unknow to them, a pair of mating doves eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the doves-pair when they trek the ardous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva).
The trek to Amarnath, in the month of Sharavan (July-August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a lingam, is formed naturally of an ice-stalagmite, and which waxes and wanes with the moon. By its side are, fascinatingly, two more ice-lingams, that of Parvati, and of their son, Ganesha.
One of the holy trinity, Shiva is a living god. The most sacred and most ancient book of India, the Rig Veda evokes his presence in its hymns. Vedic myths, ritual and even astronomy testify to his existence from the dawn of time. But Shiva, the destroyer, the mendicant, is undefinable: he is the great yogi, the guardian of the absolute. His actions are the themes of the myths in which his nature unfolds.
Legend has it that Shiva recounted to Parvati the secret of creation in a cave in Amarnath. Unknow to them, a pair of mating doves eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the doves-pair when they trek the ardous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva).
The trek to Amarnath, in the month of Sharavan (July-August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a lingam, is formed naturally of an ice-stalagmite, and which waxes and wanes with the moon. By its side are, fascinatingly, two more ice-lingams, that of Parvati, and of their son, Ganesha.
BADRINATH
ABODE OF LORD VISHNU
Cradled in the twin mountain ranges of Nar and Narayan is the holiest of the four main shrines, Badrinath along the left bank of river Alaknanda. With the splendid Neelkanth mountains as the backdrop, it is an important destination on the sacred itinerary of every devout Hindu. Once the spot was carpeted with ‘badris’ or wild berries and hence was famous as ‘Badri Van’.
The revered shrine is still alive with myriad legends from mythology. Its sanctity is emphasised in the ancient scriptures as " There are many sacred spots of pilgrimage in the heavens, earth and the nether world, but there has been none equal to Badri, nor shall there be".
Legend has it, when the Ganga was requested to descend to earth to help suffering humanity, the earth was unable to withstand the force of its descent. Therefore the mighty Ganga was split into twelve holy channels. Alaknanda was one of them that later became the abode of Lord Vishnu or Badrinath. The temple of Shri Badrinathji on the banks of the Alaknanda river, dates back to the vedic times. Situated at an altitude of 3,133 mts., the present temple is believed to have been built by Adi Guru Shankaracharya - an 8th century’s philosopher-saint, who also established a ‘math’ here. Also known as ‘Vishal Badri’, Badrinath is one of the Panch Badris.
Cradled in the twin mountain ranges of Nar and Narayan is the holiest of the four main shrines, Badrinath along the left bank of river Alaknanda. With the splendid Neelkanth mountains as the backdrop, it is an important destination on the sacred itinerary of every devout Hindu. Once the spot was carpeted with ‘badris’ or wild berries and hence was famous as ‘Badri Van’.
The revered shrine is still alive with myriad legends from mythology. Its sanctity is emphasised in the ancient scriptures as " There are many sacred spots of pilgrimage in the heavens, earth and the nether world, but there has been none equal to Badri, nor shall there be".
Legend has it, when the Ganga was requested to descend to earth to help suffering humanity, the earth was unable to withstand the force of its descent. Therefore the mighty Ganga was split into twelve holy channels. Alaknanda was one of them that later became the abode of Lord Vishnu or Badrinath. The temple of Shri Badrinathji on the banks of the Alaknanda river, dates back to the vedic times. Situated at an altitude of 3,133 mts., the present temple is believed to have been built by Adi Guru Shankaracharya - an 8th century’s philosopher-saint, who also established a ‘math’ here. Also known as ‘Vishal Badri’, Badrinath is one of the Panch Badris.
Anandpur Sahib
A Picturesque Village, a 17th Century Fortress and an Impressive Gurudwara.
One of the holiest Sikh Shrines, Anandpur Sahib lies 75 km towards Dharamsala from Chandigarh. Apart from the famous gurudwara, this historical site also boasts of an imposing 17th century fortress.
North-west of Delhi, beyond the western edge of the Yamuna basin, lies the Land of the Five Rivers, universally known as the Punjab. Endowed with rich agricultural soil, plentiful irrigation and equable climatic conditions, the state is sometimes called the granary of India. Its villages, large and small, are key to the robust Punjabi attitude to life that has evolved through cross-cultural influences down the ages. The region is also home to the origin of the Sikh faith whose founder Guru Nanak preached here till his death 460 years ago in 1539. With neighbouring Haryana, Punjab shares its capital at Chandigarh where excellent train, road and air services connect the 250 km distance to Delhi.
One of the holiest Sikh Shrines, Anandpur Sahib lies 75 km towards Dharamsala from Chandigarh. Apart from the famous gurudwara, this historical site also boasts of an imposing 17th century fortress.
North-west of Delhi, beyond the western edge of the Yamuna basin, lies the Land of the Five Rivers, universally known as the Punjab. Endowed with rich agricultural soil, plentiful irrigation and equable climatic conditions, the state is sometimes called the granary of India. Its villages, large and small, are key to the robust Punjabi attitude to life that has evolved through cross-cultural influences down the ages. The region is also home to the origin of the Sikh faith whose founder Guru Nanak preached here till his death 460 years ago in 1539. With neighbouring Haryana, Punjab shares its capital at Chandigarh where excellent train, road and air services connect the 250 km distance to Delhi.
Madurai-Introduction
A n ancient city, more than 2,500 years old, Madurai is believed to have been built by the Pandyan Kind Kulasekara. Legend has it that drops of Maduram (nectar) fell from Lord Shiva's locks when he cam to bless its people for constructing a temple for him. Madurai's history can be divided into roughly four periods, beginning over 2000 years ago when it was the capital of the Pandyan Kings. Apart from a brief period when it fell to the cholas, Madurai remain.ed with the pandyas until the decline of the empire. The 2000 year old reign of the Nayaks marked the golden era where art, architecture and learning scaled new heights.
Haridwar Introduction
Haridwar is situated on the right side of the bank of the holy Ga nga, and is the point where the river spreads over the northern plains. Associated with both Lord Shiva and Lord Vishnu, Haridwar is among the seven sacred cities of India. It is also one of the four venues for the Kumbh Mela, held in its magnitude every twelve years. Essentially a religious centre which holds promise of salvation for devotees, Haridwar is also a centre of herbal medicine, and traditional studies at Gurukul Kangri. There are many places of scenic beauty on the outskirts of the town.
I t is said that when the Gods left their footprints on the land of Haridwar, metaphorically they also left an indelible mark on the spiritual ethos of every Hindu – more so, the devout, who would later follow their holy paths all across this blessed land. Haridwar stands as the gateway to the four pilgrimages of Uttrakhand. Mentioned as Mayapuri, Gangadwar, Mokshadwar in the ancient scriptures and epics, Haridwar has always remained as a major Shaktipeeth for the devotees. Of such significance is Haridwar in the thought of India’s traditional Hindus that it has earned its sobriquet of honour, `the gateway to the Gods’.
Legend has it that the holy Ganga, the holiest of all rivers, which flows through this sacred city has actually been sanctified by the powerful Trinity of Hindu mythology and the centre of the pantheon – Lord Brahma, Vishnu and Mahesh.
Down the ages, this special importan ce of Haridwar as the ever-refreshing mystic venue for the purification of the mind, body and soul gained more impetus…and today, manifests into great events that take place here, i.e. the memorable Kumbh Mela which happens once every 12 years and the Ardh Kumbh Mela, which comes once every six years. Yet, beyond the mystic aura and mythology, Haridwar casts another magic spell on the visitor. Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of Buddha to the more recent British advent. Haridwar has not only remained the abode of the weary in body, mind and spirit, but also served as a centre for attraction for many, for learning the arts, science and culture.
Ha ridwar’s longstanding position as a great source for Ayurvedic medicines and herbal remedies as well as its unique Gurukul school of traditional education, the scenic beauty and lush greenery…all give the city a unique flavour and charm; a must among the sojourn centres in a discoverer’s itinerary of Western U.P. – A destination of all seasons.
I t is said that when the Gods left their footprints on the land of Haridwar, metaphorically they also left an indelible mark on the spiritual ethos of every Hindu – more so, the devout, who would later follow their holy paths all across this blessed land. Haridwar stands as the gateway to the four pilgrimages of Uttrakhand. Mentioned as Mayapuri, Gangadwar, Mokshadwar in the ancient scriptures and epics, Haridwar has always remained as a major Shaktipeeth for the devotees. Of such significance is Haridwar in the thought of India’s traditional Hindus that it has earned its sobriquet of honour, `the gateway to the Gods’.
Legend has it that the holy Ganga, the holiest of all rivers, which flows through this sacred city has actually been sanctified by the powerful Trinity of Hindu mythology and the centre of the pantheon – Lord Brahma, Vishnu and Mahesh.
Down the ages, this special importan ce of Haridwar as the ever-refreshing mystic venue for the purification of the mind, body and soul gained more impetus…and today, manifests into great events that take place here, i.e. the memorable Kumbh Mela which happens once every 12 years and the Ardh Kumbh Mela, which comes once every six years. Yet, beyond the mystic aura and mythology, Haridwar casts another magic spell on the visitor. Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of Buddha to the more recent British advent. Haridwar has not only remained the abode of the weary in body, mind and spirit, but also served as a centre for attraction for many, for learning the arts, science and culture.
Ha ridwar’s longstanding position as a great source for Ayurvedic medicines and herbal remedies as well as its unique Gurukul school of traditional education, the scenic beauty and lush greenery…all give the city a unique flavour and charm; a must among the sojourn centres in a discoverer’s itinerary of Western U.P. – A destination of all seasons.
Shirdi
A small village in Ahmednagar district, Shirdi has become famous all over India on account of its association with the renowned Saint Shri Sai Baba. Pilgrims belonging to all faiths, throng here all the year around.
Area:1.3 Sq. km.
Best Season:Throughout the year.
STD CODE: 02423
Reaching Shirdi:The nearest airport is Aurangabad (144 Km/90 mile) which is connected by Indian Airlines and private airlines with other cities / towns. The convinent rail heads are Nasik(123 Km/76 mile) and Manmad (60 Km/37 mile). Shirdi is well connected by Road with Mumbai via Nashik-Sinnar and Manmad. You can get the taxis from Dadar-Mumbai(Journey Time-7 hours) up to Shirdi or you can get the Luxury Coach for Shirdi or take a train up to Nasik and take a taxi for Shirdi.
ROAD DISTANCES:
Shirdi-Mumbai
302 Km
187 mile
Shirdi-Aurangabad
144 Km
90 mile
Shirdi-Manmad
60 Km
37 mile
Shirdi-Pune
205 Km
127 mile
Shirdi-Nashik
123 Km
76 mile
IN AND AROUND SHIRDI TEMPLE:Samadhi Mandir: The Mandir is built with stones and Baba's Samadhi is built with white marble stones. A railing is built in marble around the Samadhi and is full of ornamental decorations. In front of the Samadhi are two silver pillars full of decorative designs. Just behind the Samadhi is Sai Baba's marvelous statue made of Italian marble which shows him seated on a throne. This idol was made by late Balaji Vasant. The routine of the temple starts at 5 o'clock in the morning with Bhoopali, a morning song, and closes at 10 o'clock in the night after Shejarati is sung. Only on three occasions the temple is kept open overnight. ie. On Gurupoornima, Dassera, and Ramnavami. Every Thursday and on each festival, a palkhi with Baba's photo is taken out from the temple.
Dwarkamai: Shri Sai Baba came to Shirdi with a marriage procession. He stayed at Dwarkamai till very end of his life. Dwarkamai is situated on the right side of the entrance of Samadhi Mandir. Here he solved problems of the people, cured their sickness and worries. Before Baba's arrival in Shirdi, Dwarkamai was an old mosque in a dilapidated condition. Baba turned it into Dwarkamai and proved that God is one.
Area:1.3 Sq. km.
Best Season:Throughout the year.
STD CODE: 02423
Reaching Shirdi:The nearest airport is Aurangabad (144 Km/90 mile) which is connected by Indian Airlines and private airlines with other cities / towns. The convinent rail heads are Nasik(123 Km/76 mile) and Manmad (60 Km/37 mile). Shirdi is well connected by Road with Mumbai via Nashik-Sinnar and Manmad. You can get the taxis from Dadar-Mumbai(Journey Time-7 hours) up to Shirdi or you can get the Luxury Coach for Shirdi or take a train up to Nasik and take a taxi for Shirdi.
ROAD DISTANCES:
Shirdi-Mumbai
302 Km
187 mile
Shirdi-Aurangabad
144 Km
90 mile
Shirdi-Manmad
60 Km
37 mile
Shirdi-Pune
205 Km
127 mile
Shirdi-Nashik
123 Km
76 mile
IN AND AROUND SHIRDI TEMPLE:Samadhi Mandir: The Mandir is built with stones and Baba's Samadhi is built with white marble stones. A railing is built in marble around the Samadhi and is full of ornamental decorations. In front of the Samadhi are two silver pillars full of decorative designs. Just behind the Samadhi is Sai Baba's marvelous statue made of Italian marble which shows him seated on a throne. This idol was made by late Balaji Vasant. The routine of the temple starts at 5 o'clock in the morning with Bhoopali, a morning song, and closes at 10 o'clock in the night after Shejarati is sung. Only on three occasions the temple is kept open overnight. ie. On Gurupoornima, Dassera, and Ramnavami. Every Thursday and on each festival, a palkhi with Baba's photo is taken out from the temple.
Dwarkamai: Shri Sai Baba came to Shirdi with a marriage procession. He stayed at Dwarkamai till very end of his life. Dwarkamai is situated on the right side of the entrance of Samadhi Mandir. Here he solved problems of the people, cured their sickness and worries. Before Baba's arrival in Shirdi, Dwarkamai was an old mosque in a dilapidated condition. Baba turned it into Dwarkamai and proved that God is one.
Vaishnodevi Introduction
Katra: 50 kms from Jammu. This small town serves as the base camp for visiting the famous shrine of Vaishnodeviji in the Trikuta Hills. The shrine is approachable on foot along a 12 kms. Long well laid foot-path. Every year, nearly 4 million pilgrims pass through Katra on their way to Vaishnodeviji. Accomodation is available in Tourist Bungalows, Yatrika and a number of private hotels, beside pilgrims''sarais'. The holy cave shrine of Vaishno-Devi is situated in a beautiful recess of the Trikuta Mountains forming a part of the lower Himalayas as in the state of Jammu and Kashmir. There are images of three deities viz, the Mahakali, Maha-Lakshmi and Maha-Saraswati.
Artical on india's dharmik place
- Nathdwara Introduction
Set amid idyllic hills, it provides a welcome respite from the searing heat of Rajasthan. The modest sized town is home to one the wealthiest temples in India. Town it self is famous for it's exuberant festivals, miniature paintings, jewellery and above all, it's sweets. Threat of cholesterol and calories have yet to deter the culinary experts of this town who add sugar and butter to almost all dishes!!
Life in the town revolves around the "Haveli" term used for all the temples of the "Pushti Marga". This is one of the most colourful sects within the devotional side of Hinduism. It also happens to be one of the few that do not advocate renunciation for spiritual growth. It is this worldly, practical and realistic view of life that lends itself to the colourfulness of the sect.
Only 42 km. north of Udaipur, Nathadwara is easily reached by plane or car. Constant stream of pilgrims has resulted in plentiful supply of transport and accommodation at Nathadwara. Cheap and cheerful rooms start at 50p per night, moving up to high quality accommodation at £20 per night. Price of accommodation rises as you move away from centre of Town. Reasonable rooms, with on suite toilet and bath, can be easily found for £5 per night. The more luxurious, air-conditioned hotels, are mainly situated out of town. Restaurants in town cater for a wide range of vegetarian tastes, however, it is illegal to consume alcohol within the town limits.
The Havali is the centre of attraction in the Town. Its inner sanctum is opened only eight times a day when devotees throng to catch a glimpse of the sacred form of the Lord Shrinathji. Rest of the time, it is relatively free of crowds, ideal for those wanting to explore the beauty of Rajasthani art and architecture. The entire place seems to be in a time capsule, still living the regal life long abandoned by Maharajahs of India. Temple servants still wear the clothes and costumes of the bygone era, serving the Lord of Nathadwara as the beloved prince and darling of Nanadaraj and Yashodaji.
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